The report says church officials killed children by beating, poisoning, electric shock, starvation, prolonged exposure to sub-zero cold while naked, and medical experimentation, including the removal of organs and radiation exposure. In 1928 Alberta passed legislation allowing school officials to forcibly sterilize Native girls; British Columbia followed suit in 1933. There is no accurate toll of forced sterilizations because hospital staff destroyed records in 1995 after police launched an investigation. But according to the testimony of a nurse in Alberta, doctors sterilized entire groups of Native children when they reached puberty. The report also says that Canadian clergy, police, and business and government officials “rented out” children from residential schools to pedophile rings.
The consequences of sexual abuse can be devastating. “Of the first 29 men who publicly disclosed sexual abuse in Canadian residential schools, 22 committed suicide,” says Gerry Oleman, a counselor to residential school survivors in British Columbia.
Randy Fred (Tsehaht First Nation), a 47-year-old survivor, told the British Columbia Aboriginal Network on Disability Society, “We were kids when we were raped and victimized. All the plaintiffs I've talked with have attempted suicide. I attempted suicide twice, when I was 19 and again when I was 20. We all suffered from alcohol abuse, drug abuse. Looking at the lists of students [abused in the school], at least half the guys are dead.”
The Truth Commission report says that the grounds of several schools contain unmarked graveyards of murdered school children, including babies born to Native girls raped by priests and other church officials in the school. Thousands of survivors and relatives have filed lawsuits against Canadian churches and governments since the 1990s, with the costs of settlements estimated at more than $1 billion. Many cases are still working their way through the court system.
While some Canadian churches have launched reconciliation programs, U.S. churches have been largely silent. Natives of this country have also been less aggressive in pursuing lawsuits. Attorney Tonya Gonnella-Frichner (Onondaga) says that the combination of statutes of limitations, lack of documentation, and the conservative makeup of the current U.S. Supreme Court make lawsuits a difficult and risky strategy. Nonetheless, six members of the Sioux Nation who say they were physically and sexually abused in government-run boarding schools filed a class-action lawsuit this April against the United States for $25 billion on behalf of hundreds of thousands of mistreated Native Americans.
Native activists within church denominations are also pushing for resolutions that address boarding school abuses. This July the first such resolution will go before the United Church of Christ, demanding that the church begin a process of reconciliation with Native communities. Activists also point out that while the mass abductions ended with the 1934 Indian Reorganization Act (IRA), doctors, lawyers, and social workers were still removing thousands of children from their families well into the 1970s. Even today, “Indian parents continue to consent to adoptions after being persuaded by 'professionals' who promise that their child will fare better in a white, middle-class family,” according to a report by Lisa Poupart for the Crime and Social Justice Associates."
Amnesty Magazine
http://www.amnestyusa.org/amnestynow/soulwound.html
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